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Shabbos Vayeira | 17-24 MarCheshvan 5780

Friday, 15 November, 2019 - 1:45 pm

 

EREV SHABBOS FRI NOV 15th
Shacharis 7:00 AM
Mincha/Candles/Maariv  4:14 PM

SHABBOS SAT NOV 16th  
Shacharis: 9:00 AM /Sof Zman Krias Shema 9:34 AM
Shabbos Mincha 4:14 PM
Maariv/Havdalah 5:16 PM followed by inspirational JEM videos

WEEKDAY SERVICES
Sun Shacharis  9 AM
Mon- Fri Shacharis 7 AM
Sun-Thu Mincha 4:15 PM /FOLLOWED IMMEDIATELY BY MAARIV/

KIDDUSH LITE
Kiddush Lite – No sponsor.  Meat Cholent sponsored by Dr Vernon and Liz Neppe in honor of The Shabbos Project.  Thank you to Rabbi Mendy Levitin for his special Meat Cholent.

THE NORTH SEATTLE ERUV STATUS: -PENDING
Visit 
www.twitter.com/cstleruv  for current eruv status or to sign up for SMS alerts.  North Seattle Eruv status flag on the NE 65th Street side of CSTL: Green flag means the Eruv is up, Red flag the Eruv is down.

MAZEL TOV MAZEL TOV
Mazel Tov to Andy and Nina Krasnow on the engagement of Nattie to Izzy Kelsic! May they merit to build a bais ne’eman b’Yisroel! Only Simchas!

CSTL's Children's Program Special Event - This Motzei Shabbat SAT NOV 16th 6:30 PM
All children 6+ are invited to Cash in your Torah Dollars for some amazing prizes, and for Pizza and a Movie (Both are Kosher L'M'Hadrin). RSVP a MUST by THIS WED to 
mherbstman@gmail.com. This program is generously funded by the Children's program

AVOS u’BONIM RETURNS SAT NOV 30th (3 Kislev) 6:30 PM
Inspiring programs for fathers and childrens.  More info to follow.

FARBRENGEN ALERT – CHOF MARCHESHVAN - MON NOV 18th – VENUE TBD.
The fifth Lubavitcher Rebbe, Rabbi Sholom DovBer Schneersohn (known by the acronym "Rashab"), was born on the 20th of MarCheshvan of the year 5621 from creation (1860).  After the passing of his father, Rabbi Shmuel of Lubavitch, in 1882, Rabbi Sholom DovBer assumed the leadership of the movement. Over the next 38 years, he wrote and delivered some 2,000 maamarim (discourses of Chassidic teaching) including the famed hemshechim (serialized discourses) which contain his profound analytical treatment of Chabad Chassidism.  
www.chabad.org/calendar

LADIES DANCE NIGHT OUT – SUN DEC 15th 7:30 PM
At All That Dance, 3012 NE Blakely St.  Sponsored by the Seattle Jewish Women’s Circle.  RSVP and More info 
https://tinyurl.com/cstlwomensevent

LIKUTEI TORAH/TORAH OHR WITH RABBI MENDY – 8:15 AM SHABBOS MORNING
All are welcome to this inspiring class in the merit of a complete recovery רפואה  שלימה for Chaya Sarah Malka bas Bracha  and Eliana Rivka bas Sarah. . This week we will be learning Be"h about  אֵֽרֲדָה־נָּ֣א וְאֶרְאֶ֔ה    "I will descend now and see" Why does G-d need to descend to see? He sees all from Heaven?!

RABBI MENDY’S SICHO CLASS – SHABBOS AFTERNOON 3:45 PM
Inspiring words of Torah in the merit of a complete recovery רפואה  שלימה for Chaya Sarah Malka bas Bracha  and Eliana Rivka bas Sarah. We will Be learning a Sicho on Parshat Vayeira- and Chof  Cheshvan..

TOT PROGRAM /TBD

CSTL JUNIOR CONGREGATION 10 am – Noon
RabbiHerbstman@gmail.com

WOMEN’S SUNDAY TEHILLIM AT CSTL – 10 AM
In the library.  Come say a prayer for those in need. 

WOMEN’S MONDAY EVENING LEARNING  8 PM
Weekly learning class for women with Rabbi Emlen  This class is dedicated to the speedy recovery/refuah shlaimah of Sarah Goldberg      Chaya Sarah Malkah bas Brochoh Leah Chavah. This fast paced class is based on the Lubavitcher Rebbe’s, OBM, Sichos.   All levels of knowledge are welcome! Asking questions is not only allowed, it is encouraged!    At the home of the Kavkas  4002 NE 72nd St Seattle. Light refreshments are served

Weekly Talmud Class with Rabbi Levitin –Sundays following 9 am Shacharis
Gemora Baba Basra with Rabbi Levitin after 9 am Shacharis

Weekly History Class for Women with Chanie Levitin Tue 7:30 pm
At Rebbetzin Levitin’s home, 6519 49th Ave NE.  For more info, 
chanielevitin@gmail.com

Talmud Class with Rabbi Mendy Levitin
Please contact Shuky Meyer at +1-347-761-2134 to be added to the WhatsApp group, for updated time and location

KIDDUSH SPONSORSHIPS AVAILABLE
If you would like to sponsor Kiddush at CSTL, please contact Marion Kitz Gabbai Kiddush, 
miriamkitz@hotmail.com .Please inform Marion by the preceding Sunday evening so that we have time to prepare properly.  Kiddush Lite Sponsor $150 includes meat cholent, Kiddush Sponsor $250 with Pareve Chulent or $350 with meat cholent. Kiddush can be paid for at www.CSTLSeattle.org


COMMUNITY NEWS

Sunday Women’s Shiur: Getting in Touch with Our Tefillah SUN 10:20 AM AT BCMH.
With Rabbi Tannenbaum.  For a video of last week’s shiur:   
https://vimeo.com/370771561

LADINO DAY - THU DEC. 5
Ladino Day will survey the life cycle customs and traditions unique to Sepharadim from the Ottoman Empire. Performances of Ladino songs by the Ladineros with Hazzan Isaac Azose, Seattle’s long time Ladino conversation group, a Ladino reading by Anna Jacoby (Congregation Ezra Bessaroth) and a multimedia presentation by Professor Devin Naar, will bring memories of these Sephardic traditions to life. 
www.EzraBessaroth.Net

Seattle Hebrew Academy Annual Gala Dinner DEC 8th
Honoring Aaron & Joanna Sandorffy. More info: 
http://www.seattlehebrewacademy.org

Seattle Jewish Event Calendar
http://seattlejewishuniverse.org/

AIRPORT , LOCAL TRIPS, AND KOSHER RESTAURANT DELIVERY! – ELI DUBAN, DRIVER
NOW PROVIDING MOVING AND VAN SERVICE (UP TO 12 PEOPLE) NOW PROVIDING TOURS OF SEATTLE! Competitive rates, excellent service.  Contact Eli at 206-771-2670 RideSeattle@gmail.com


REBBE’S SICHO – VAYEIRA
https://www.chabad.org/therebbe/article_cdo/aid/92007/jewish/Vayeira-Performing-Mitzvos-The-Natural-Approach.htm ©SichosInEnglish.org

The Torah portion of Vayeira opens with the words: “G‑d revealed Himself to Avraham.”1 The Gemara2 comments that this took place on the third day following Avraham’s circumcision; on that day, G‑d visited him to inquire after his welfare. How does the Gemara deduce that this took place on the third day and not earlier?

The ability of the Jewish people to perform Torah and mitzvos subsequent to Mattan Torah , the Giving of the Torah, derives from the performance of the commandments by the nation’s forbears, for “the deeds of the Patriarchs are a sign unto their progeny.”3 However, the mitzvos performed by the Patriarchs were mainly spiritual in nature, and did not have a great effect on the objects involved. In contrast, the mitzvos performed after Mattan Torah permeate physical objects with holiness.

In order that there be a relationship between the mitzvos fulfilled by the Patriarchs and those performed by their descendants, it was necessary that at least one mitzvah be fulfilled by the Patriarchs in exactly the manner that would later be employed by their descendants. This was the mitzvah of circumcision.

One of the main aspects of the mitzvos subsequent to Mattan Torah is their performance in as natural a manner as possible, without recourse to miracles and the like. This is because mitzvos are meant to refine the world by causing sanctity to enter it, rather than miraculously negating its physicality.

This requirement to perform a mitzvah in the most natural manner possible also applies to the preparations necessary for its performance,4 as well as to its effects.

Understandably, when a mitzvah, the preparation or the results thereof, involve natural difficulties, one should not use supernatural means in order to remove these difficulties. Of course, one should not seek out discomfort and hindrances, but if these are a natural part of a mitzvah or its aftermath, they should not be circumvented by supernatural means.

Since Avraham’s circumcision was entirely similar to the mitzvah performed after Mattan Torah , it follows that no miraculous intervention should have been involved in the Patriarch’s natural healing process.

Accordingly, we must understand how it was that the angel Raphael — the angel of healing5 — came to Avraham in order to heal him.6 Why would G‑d send a special messenger to alleviate our Patriarch’s natural discomfort?

The Rambam7 explains that the term “angels” also applies to natural forces. The reason for this is that all things below have a spiritual source above.8 Since the forces of nature descend from angels, they are sometimes called angels — after their source.

It therefore follows that every natural healing derives from the angel Raphael, albeit after a tremendous descent from the spiritual to the physical, until the angel’s action is vested within the physical garments of nature and manifests itself in the specific recovery of a particular individual.

Most people are only capable of seeing the specific healing vested within nature. Avraham, however, was able to perceive the spiritual source of his healing — “he beheld three ‘people,’ ”9 one of them being the angel Raphael. Avraham’s recovery was thus entirely natural; he merely observed the healing at its source.

Therefore, we must say that Raphael came to heal Avraham only on the third day following Avraham’s circumcision, when healing takes place naturally; coming any earlier would have interfered with the natural process. Since Raphael came to Avraham on the same day that G‑d appeared to him, it follows that G‑d’s appearance was also on the third day.

Based on Likkutei Sichos, Vol. V, pp. 77-83

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