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Shabbos Chayei Sarah – Mevarchim Kislev | 24 MarCheshvan – 1 Kislev 5780

Friday, 22 November, 2019 - 12:25 pm

EREV SHABBOS FRI NOV 22nd
Shacharis 7 AM
Mincha/Candles/Maariv  4:07 PM

SHABBOS SAT NOV 23rd
Tehilim for Mevarchim Kislev 7:45 AM
Shacharis: 9 AM /Sof Zman Krias Shema 9:40 AM
Shabbos Mincha 4:07 PM
Maariv/Havdalah 5:09 PM followed by inspirational JEM videos

WEEKDAY SERVICES
Sun Shacharis  9 AM
Mon- Wed Shacharis 7 AM
Thu-Fri Shacharis 6:50 AM /ROSH CHODESH KISLEV
Sun-Thu Mincha 4:15 PM /FOLLOWED IMMEDIATELY BY MAARIV/

KIDDUSH SPONSORS
Kiddush sponsored by the Dershowitz Family in honor of new parents Mayer and Shoshi Goldman.  Welcome to the Goldman and Niasoff families!  Thank you to Rabbi Mendy Levitin for his special Meat Cholent, sponsored by the Dershowitz Family

THE NORTH SEATTLE ERUV STATUS: -PENDING
Visit 
www.twitter.com/cstleruv  for current eruv status or to sign up for SMS alerts.  North Seattle Eruv status flag on the NE 65th Street side of CSTL: Green flag means the Eruv is up, Red flag the Eruv is down.

MAZEL TOV MAZEL TOV
Mazel Tov to the Dershowitz, Goldman, and Niasoff  families on their new grandson! May they raise him to Torah, Chupa, and Ma’asim Tovim! Only Simchas!

AVOS u’BONIM RETURNS SAT NOV 30th (3 Kislev) 6:30 PM
Inspiring programs for fathers and childrens.  More info to follow.

LADIES DANCE NIGHT OUT – SUN DEC 15th 7:30 PM
At All That Dance, 3012 NE Blakely St.  Sponsored by the Seattle Jewish Women’s Circle.  RSVP and More info 
https://tinyurl.com/cstlwomensevent

LIKUTEI TORAH/TORAH OHR WITH RABBI MENDY – 8:15 AM SHABBOS MORNING
This week we will be learning BE"H about  וַיֵּצֵ֥א יִצְחָ֛ק לָשׂ֥וּחַ בַּשָּׂדֶ֖ה לִפְנ֣וֹת עָ֑רֶב - And Isaac went forth to pray in the field towards evening" . What is the significance of the field? And why in the evening?! All are welcome to this inspiring class in the merit of a complete recovery רפואה  שלימה for Chaya Sarah Malka bas Bracha  and Eliana Rivka bas Sarah. .

RABBI MENDY’S SICHO CLASS – SHABBOS AFTERNOON 3:35 PM
This week featuring inspiring words of Torah in the merit of a complete recovery רפואה  שלימה for Chaya Sarah Malka bas Bracha  and Eliana Rivka bas Sarah. We will be learning a Sicho on Parshat Chayei Sarah.

TOT PROGRAM /TBD

CSTL JUNIOR CONGREGATION 10 am – Noon
RabbiHerbstman@gmail.com

WOMEN’S SUNDAY TEHILLIM AT CSTL – 10 AM
In the library.  Come say a prayer for those in need. 

WOMEN’S MONDAY EVENING LEARNING  8 PM
Weekly learning class for women with Rabbi Emlen  This class is dedicated to the speedy recovery/refuah shlaimah of Sarah Goldberg      Chaya Sarah Malkah bas Brochoh Leah Chavah. This fast paced class is based on the Lubavitcher Rebbe’s, OBM, Sichos.   All levels of knowledge are welcome! Asking questions is not only allowed, it is encouraged!    At the home of the Kavkas  4002 NE 72nd St Seattle. Light refreshments are served

Weekly Talmud Class with Rabbi Levitin –Sundays following 9 am Shacharis
Gemora Baba Basra with Rabbi Levitin after 9 am Shacharis

Weekly History Class for Women with Chanie Levitin Tue 7:30 pm
At Rebbetzin Levitin’s home, 6519 49th Ave NE.  For more info, 
chanielevitin@gmail.com

Talmud Class with Rabbi Mendy Levitin
Please contact Shuky Meyer at +1-347-761-2134 to be added to the WhatsApp group, for updated time and location

KIDDUSH SPONSORSHIPS AVAILABLE
If you would like to sponsor Kiddush at CSTL, please contact Marion Kitz Gabbai Kiddush, 
miriamkitz@hotmail.com .Please inform Marion by the preceding Sunday evening so that we have time to prepare properly. Kiddush Lite Sponsor $150 includes meat cholent, Kiddush Sponsor $250 with Pareve Chulent or $350 with meat cholent. Kiddush can be paid for at www.CSTLSeattle.org


 COMMUNITY NEWS

Sunday Women’s Shiur: Getting in Touch with Our Tefillah SUN 10:20 AM AT BCMH.
With Rabbi Tannenbaum.  For a video of last week’s shiur:   
https://vimeo.com/370771561

LADINO DAY - THU DEC. 5
Ladino Day will survey the life cycle customs and traditions unique to Sepharadim from the Ottoman Empire. Performances of Ladino songs by the Ladineros with Hazzan Isaac Azose, Seattle’s long time Ladino conversation group, a Ladino reading by Anna Jacoby (Congregation Ezra Bessaroth) and a multimedia presentation by Professor Devin Naar, will bring memories of these Sephardic traditions to life. 
www.EzraBessaroth.Net

Seattle Hebrew Academy Annual Gala Dinner DEC 8th
Honoring Aaron & Joanna Sandorffy. More info: 
http://www.seattlehebrewacademy.org

Seattle Jewish Event Calendar
http://seattlejewishuniverse.org/

AIRPORT , LOCAL TRIPS, AND KOSHER RESTAURANT DELIVERY! – ELI DUBAN, DRIVER
NOW PROVIDING MOVING AND VAN SERVICE (UP TO 12 PEOPLE) NOW PROVIDING TOURS OF SEATTLE! Contact Eli at 206-771-2670 
RideSeattle@gmail.com 
JRide is now serving New York City  locals and tourists! Car seats available upon request. Contact JRide at 206-771-2670 or 
jridenewyork@gmail.com


REBBE’S SICHO – CHAYEI SARAH
https://www.chabad.org/therebbe/article_cdo/aid/92007/jewish/Vayeira-Performing-Mitzvos-The-Natural-Approach.htm ©SichosInEnglish.org

The central theme of each Torah portion is indicated by its name.1 The name of this week’s portion, Chayei Sarah, the “Life of Sarah,” seems to defy this rule. The entire portion speaks of events that transpired after Sarah’s demise, a theme in stark contrast to the “life of Sarah.”

The opening section of Chayei Sarah2 relates how Avraham purchased a burial place for his wife; the second section3 recounts the events surrounding the marriage of Yitzchak and Rivkah — at which time “Yitzchak found consolation for the loss of his mother.”4

So too, the closing portion of Chayei Sarah5 describes how Avraham took another wife, and recounts Yishmael’s progeny — something in total opposition to Sarah, who declared, “send away this handmaiden and her child.”6 How then can we possibly say that the “life of Sarah” is the portion’s central theme?

The Gemara states:7 “Our father Ya’akov did not die — as his progeny lives on, he too lives on.” The truly timeless aspect of human existence is that which derives from living at one with G‑d — He who is truly timeless and eternal. Since Ya’akov lived in this manner, his true life includes his continuing effect, even after his soul left his body.

This effect was perceived not only in his soul’s continued unity with G‑d — an eternality of the soul — but more importantly, that in this world as well, he continued to live through his children — who pursued the eternal lifestyle of their father Ya’akov.8

The same is true with regard to Sarah. The quality of Sarah’s life, the true “life of Sarah,” can best be measured after her passing, by dint of the legacy she passed on to her progeny.

Avraham and Sarah differed in that Avraham fathered not only Yitzchak but also Yishmael, thus becoming not only the father of the Jewish people but also of other nations,9 while Sarah was the mother of Yitzchak exclusively, thereby connecting her specifically with the Jewish nation. Sarah was thus better able to discern the unique quality of the Jewish people, who descended solely through Yitzchak.

This dominant theme in Sarah’s life is the central motif of the portion Chayei Sarah.

Avraham buried Sarah in the Meoras HaMachpeilah, the burial place of Adam and Chavah, parents of all humanity. As such, the Meoras HaMachpeilah was seemingly connected to all of mankind, not only to the Jewish people. Nonetheless, Avraham purchased it for the exclusive use of the Jews, thereby emphasizing Sarah’s theme — the special quality of the Jewish people.

The Torah then goes on to relate that this quality was apparent even in relation to those who were of kindred spirit with Avraham: for our sages relate10 that when Avraham’s faithful student and servant, Eliezer, told Avraham of his desire that his daughter marry Yitzchak, he was told it was out of the question — Yitzchak was to marry someone from Avraham’s family.

The conclusion of the portion then informs us of an even greater dimension to this special quality found in the Jews — that they far outdistanced even Avraham’s other progeny.

After the Torah relates “Avraham married another woman whose name was Keturah,”11 and mentions the children born to them, it goes on to state:12 “Avraham gave all that he owned to Yitzchak, and, to the children of the concubine, Avraham gave gifts and sent them away.” Similarly, Yishmael’s offspring are alluded to as descending from “Hagar the Egyptian, Sarah’s slave”13 — of decidedly lesser rank than Yitzchak.

Herein lies the connection of this Torah portion to the “life of Sarah”: it stresses her life’s work — emphasizing the special quality inherent within the Jewish people.

Based on Likkutei Sichos, Vol. XV, pp. 145-150

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